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PART ONE OF EIGHT PARTS

What people don't like about Biblical Christianity

By Thomas M. Parsons

"The Bible is an archaic book. It doesn't relate to people today."

"A loving God would never condemn anyone to Hell. Only a beast would do that."

"What sin is so bad that I need to be saved from it?"

"What works for you is one thing. What works for me is another."

"Fundamentalist Christians are such hypocrites. They claim their God loves people, but they condemn gays and people who have abortions."

"How can anyone be so arrogant as to think they can speak for God."

These are the kinds of comments that are posted every day on the Internet by people who find Biblical Christianity offensive to them. These people are putting a voice to sentiments that have found their way into the mainstream thinking of Americans.

To be certain, these statements are not new. People have been saying them for decades, even centuries. But there was a time when those who spoke these kinds of arguments did so quietly and privately. Public comments of this nature would surely bring some kind of rebuke or condemnation.

Not so today. People express these thoughts openly and freely without fear of retribution.

Please understand. I am not arguing that anyone's right to free speech should be hindered. These people have a right to say what they believe as much as any of us do. If their right to free speech can be stifled, then so can mine. I am opposed to that.

What restrained these expressions in previous generations was not legal limitations on free speech. It was rather public reaction to such speeches. Expressions like those that begin this article would certainly shock people of earlier generations and would not be acceptable in most public arenas. The media certainly would not carry such speeches because of the fear of offending advertisers and thus reducing revenue. People simply would not tolerate such expressions. So these thoughts were expressed in private gatherings, away from public scrutiny. They were written in publicatiaons of limited interest and read mostly by those who agreed with them. This was not a denial of anyone's free speech rights; it was a matter of what was publicly tolerated and accepted.

It may be thought that the Internet is to blame for this proliferation of anti-Christian expression in America and in other parts of the world today. After all, the Internet gives an instant, world-wide soap box to anyone with any message whatsoever to proclaim. If you put it on the Internet, someone somewhere will read it.

But it is not the Internet that caused this kind of expression to proliferate. These anti-Christian sentiments were present in Biblical times. There have always been those who opposed the truth.

In the late 1950s, for example, I served as editor of my high school newspaper. I was saved early in my senior year and wrote about that experience for the school paper. No one challenged me. No one petitioned the school to censor me. The article was accepted as my experience. No one felt threatened, or, if they did, they said nothing. The public schools, while not endorsing any particular religion, were nevertheless pro-religion. Religious faith was a legitimate part of history and life and public schools recognized and accepted that fact.

In the 1960's, our nation's public school system underwent a revolution much like the cultural revolution that shook every aspect of American life and turned traditional attitudes up side down.

This is an eight-part series of articles. To be certain you read all eight parts, please click on the link that appears at the end of each article to take you to the next part. Or select from the links below.

Part 1: Introduction to the problem
Part 2. What do we mean by the term "Biblical Christianity?
Part 3. Arrogance of Christians who claim to speak for God.
Part 4. Christians condemn God's children, such as gays.
Part 5. Christians believe God will send people to Hell.
Part 6. Christians believe people as sinners need salvation.
Part 7. Christians believe in the authority of the Bible.
Part 8. The Christian response to these objections.

Before the decade of the 60s, public schools were pro-religion. It is not that they promoted any one religion; they could not do that and no one wanted them to. It is that in the classroom, religion was treated as a positive force in history and a valuable asset in living life to its fullest today.

Just six years later, in the mid 1960s, when my wife graduated from high school, she was the valedictorian. I never had to worry about giving a valedictorian speech because in my class of over 360 students, I was a long way down the list from the valedictorian!

In preparing her speech, my wife wanted to express her Christian faith and her desire to go into Christian ministry. She included these things in her speech, which had to be submitted to the administration for approval. She was told her speech would be better if she left out the religious statements. After all, not everyone would have the same religious experience as she did, and she shouldn't try to force the audience to listen to something they may not want to hear. They did not tell her she couldn't say what she wanted to say; they told her she shouldn't say what she wanted to say.

I believe in the 60s public schools stopped being pro-religion and became uneasy with religion.

My wife to be (I had not yet met her) consulted with her pastor. He told her, in essence, that she had a right to use her free speech to relate her faith in Jesus Christ. It was not illegal to do so, and he encouraged her to go ahead. She did. She does not remember anyone objecting. You see, the schools were beginning to be uneasy with religion, but that message had not yet reached the general public.

It was in the 1970s that public education took the step that brought it to its present anti-religion attitude. It was in that decade that schools went beyond merely advising students about the inclusion of religious expressions in public venues to prohibiting such expressions. Whenever a public school prohibits a student from expressing his or her faith publicly, that school has, first of all, clearly violated that student's free speech rights. But it has done something else, something even more damaging. It has taken an anti-religion position.

I mean by this that the school has stifled religious expression and has thus made a religious statement. It states that religion is so unimportant that the need to repress it is felt by the administration. I believe that has had an effect on generations of public school students. It has caused many of them to become anti-religion.

Look at it this way. If you are told repeatedly that religious expressions are not acceptable in the public school, you assume it is because religious expressions are bad. They must be harmful, otherwise, why would the administrators try so hard to squelch them?

Public schools like to think of themselves as neutral about religion, citing the so-called "wall of separation" between church and state they feel the Constitution demands. I believe they were neutral before the 1960s. They did not endorse any particular religion. That is neutrality. But they did recognize religious faith as a vital part of life.

They no longer do that. Thus, they have become anti-religion. And nearly five decades of that attitude have caused more and more people to be suspicious of religious faith, and to be more bold in expressing anti-religious thoughts in general and anti-Christian thoughts specifically.

CLICK HERE TO READ PART TWO



Copyright © 2010, Thomas M. Parsons, All Rights Reserved. 229